1. Before the discovery of the Central region “Truth” was predominant in almost every mind. Truth is everywhere, at every stage of human development. In spiritual science people generally use this word for denoting things as real. Anything away from matter can be called Truth. i.e., what remains where matter ends is called, Truth. But where both these things end, what would you call it? Can you call it as truth? No!, because when matter or solidity ends there comes activity proper or stimulus i.e. chaitanyata. If you move further on and cross both of them you reach a stage wherefrom these things have come, So long as you do not cross them, you are within the limits of Truth. When you cross it, it too goes away and it is only Inactiveness or Nothingness that remains. ERY-48
  2. Mysterious are the ways of God, as they say, because the mystery behind the scene is hidden from them. Naked form of God appears only to those who really go swimming in the waves and reach near about the Centre. I assure you that this is all my reading of Nature or Anubhava in true sense. It is all due to the thorough practice of RAJ YOGA and the blessings of my Master that lie pouring upon me in every fiber of my being. ERY 46-47. Central region
  3. People may call this stage as Truth. It is not really Truth we have arrived at. Truth has been left behind and we are no more abiding in it. Truth carries with it the sense of something which is not there. Truth is really the refuse of the condition described as ‘ Nothingness ‘. To make it more clear, I would add that generally people admire “Truth” as it appears in the form of consciousness. Consciousness is not our goal. It is only a toy for children to play with. We have to reach a point where consciousness assumes its true form (i.e., what it really ought to be). We have to make a search for the Mother Tincture from which medicines are actually prepared. We are searching for the potentiality which creates consciousness, and if that too is gone then we find ourselves on the verge of true Reality-pure and simple. This philosophy is too high to be described adequately in words. ERY-46-47
  4. It is really the practical experience only that can help one to realise himself. No other way or method, no book or scripture, can be of any avail in this respect. What a diversion from reality would it be to call realisation of Oneness or Nothingness as the realisation of truth. Truth has its own definition. But where we have to arrive at, finally, is beyond everything. ERY-48
  5. TO be truthful, in fact, means to represent oneself as he is. This is such a condition or state of being having attained which man begins to exclaim: “It is as it is”! No words can translate this condition in any way. This is the condition which is, in fact, real and real alone. TM 42 Fifth maxim