• Seek God in one’s own innermost core of the heart.
  • End of Religion is the beginning of Spirituality. End of Spirituality is the beginning of Reality. End of Reality is the beginning of bliss. And when that too is gone we have reached the destination.
  • It is a hidden dictum of Nature that every soul must live a happy and restful life. If we go otherwise, we are spoiling His world.
  • Realisation is not at all difficult for those who have the real craving for it.
  • We have come out from Divine Energy, and it has become our Base. But it has gone out of sight which we have to revive, if we want to maintain ourselves.
  • A man can be a real man only when his eye is diverted towards his inner self.
  • The natural yearning of soul is to be free from bondage. If there is one who does not like to free himself from the entanglements there is no solution for him.
  • Mere consciousness of God cures many of the evils of the mind and removes difficulties from our path.
  • Diversion from the path of duty is in fact not due to circumstances or outside engagements, but only to the misdirected activities of the indisciplined mind.
  • People do not know the value of Spirituality because such things are not infused in them by society or parents.
  • Our duty is to educate the people so that they may take up the right step. If you do something good to humanity, it is not desire but duty.
  • We should do our duty to uplift the mankind not minding whether they are doing their duty towards us properly.
  • Garlanding the photographs and worshipping it, recitation of books without grasping its meaning, becomes grosser and mechanical ways of worship where the essence of Spirituality is lost. These things have to be stopped altogether.
  • World peace is closely related with the peace of the individual for which one has to take into account the inner state of one’s mind.
  • The work of the Mission will save the humanity from its doom by carrying the teachings of Master to every heart.
  • The origin of creation is a stir(kshobh) in That. In man it came to be known as Mind(Man) at the root of which there is the same dormant will just as it was in the stir.
  • Having God is the real subject of spirituality.
  • God wants to see His creation quite befitting, pious and clean. It is the Law of Nature that He does everything necessary to open the door of evolution.
  • Thought power is the basis of spirituality. The utility of thought power was discovered by a Rishi 72 generations before Raja Dasharath of Surya dynasty. It was called as Raj yoga. He found that it is the only way to regain the Ultimate State.
  • The kingly thing in us is thought which ultimately develops, steering us to our goal.
  • If you really aspire, in good faith, for the attainment of the Absolute, all that you are to do is to turn your attention that way with full sincerity of heart, linking your-self closely with One-ultimate Reality.
  • There must be one and only one goal so that one may not form different channels for the different goals.
  • It is generally admitted that the goal must be the highest, otherwise progress up to the final limit is doubtful.
  • God is simple and extremely subtle. In order to realize this Subtlest Being, we must take up the means which are equally fine and subtle.
  • The way which leads to Almighty is one and one alone. The method to reach Him will always be one which is perpendicular. If you have regard for this carefully, there can be only one such perpendicular.
  • The Sahaj Marg system did not arise accidentally. It was given graciously to mankind waiting in eager expectations.
  • I feel bold enough to say that besides Sahaj Marg there is no other sadhana or worship which can bring forth such top level results in such a short time as in a part of a man’s life. That is what Sahaj Marg stands for.
  • Demolition of the Past is a chapter in Sahaj Marg.
  • Man’s own creation has to be annihilated. He has created his own world as big as God’s universe. He has lost control over his thought power. Hence the help of a person who has regained mastery over the Principle becomes inevitable to attain the Original State. This help comes through His Pranahuti or transmission.
  • Transmission gives a new life to the sleeping condition of man, and prepares for the highest approach reserved for human beings.
  • Training takes place with the technique of ‘Pranahuti’ i.e transmission, which is the important feature of this system provided one opts for it. Lot of time is saved due to this help. Hence this system rather being mystical is practical.
  • One who can foment us by his own inner powers would be the best for a guide in the spiritual pursuit.
  • It is only when a worthy master of calibre comes up to our help, that we are able to tear them (bondages) off in order to make our passage to the Absolute Reality smooth and easy.
  • The training in Sahaj Marg is centrifugal in nature. It starts from the core of one’s being. Training depends upon the close relationship between the Divine nature and man. Progress also depends on that intimacy.
  • Faith in reality, faith in the right course you have adopted for realization, faith in the worthy master whom you have submitted to, this is the rock upon which you must build your edifice of spirituality if you really aim at success.
  • If we go on pursuing our practice of Sadhana without having the final aim in view, our position will be that of a traveller who travels on without any idea of a destination.
  • The beauty of the training of my master is that spiritual life runs parallel to the life in the world, with ever increasing efficiency.
  • The burning desire for Realisation brings the goal nearer.
  • We must march on the path of realization like a brave soldier with full faith and confidence, not minding the difficulties or reverses.
  • Here virtues are not imposed but one imbibes them naturally when he takes up the practice sincerely, earnestly with love, devotion and faith.
  • If one can sell his heart, i.e. make a gift of it to the Divine Master, hardly anything more remains to be done.
  • Anything short of liberation cannot be taken as the goal of life although there remains still a lot beyond it.
  • Proceed towards Unknown. Love Him who loves all. Destination is not far off. Remembrance is the instrument.
  • There cannot be any breakdown in spirituality, if faith and desire for the Ultimate is there.
  • Spirituality is a sort of feeling or consciousness of the Highest. It is the doorway to enter into Divinity pure and simple i.e. the Highest Evenness all along.
  • Absolute liberation is the primary object in Sahaj Marg.
  • If a grain of Reality be gained; it so invaluable that the entire riches of the world cannot be its ransom.
  • Silence is a part of a few grains of Spirituality and not the Reality itself.
  • The final point of approach is where every kind of force, power, activity or even stimulus disappears and a man enters a state of complete negation; Nothingness or Zero.
  • We have to reach a point where consciousness assumes its true form (i.e. what it really ought to be).
  • People have lost sight of the true Reality which is beyond both light and darkness.
  • In fact it (Reality) is all the sphere of Tam and Tam alone. This is the only thing worth achieving for a true yogi.
  • My restlessness lies in this, that you should continue to be restless to achieve the goal of attainment of the Divine which alone can give me Real Peace.
  • I would define a Mahatma as the most insignificant being or rather a neglected figure, beyond all feelings of greatness, pride or egoism, dwelling permanently in a state of complete self-negation.
  • When a man creates in himself a strong craving for the Absolute, he is indeed in a state of prayer and it is for everyone to strive for it.
  • We should have good heart for all human beings. Then the power will run to them automatically. I think this is the first step of spiritual regeneration.
  • Love is the inner awakening to Reality. Love Him who loves all, and thus everybody is automatically loved through Him.
  • If remembrance is there take it for granted, the remembered one is close to you.
  • By the prayer we go from outside noise to outside silence. By cleaning, we go from outside silence to inside silence.
  • Self surrender is nothing but a state of complete resignation to the will of the Master, with total disregard of self. A permanent stay in this condition leads to the beginning of the state of negation.