1. As regards ‘Identity’ I may say that it can better be presumed to be something like a fine idea which subsequently develops into thought. However one may take it to mean that which brings into our cognizance the consciousness of the origin. VR I 228-229.
  2. Identity remains in existence till the time of ‘Maha Pralaya’ when it loses its individuality or identity and merges into one common identity which later serves as the cause of the next creation. Thus it is the individuality that ends and not the identity. It is so because of the dormant action at the root or the centre where the difference between ‘being and non being’ is but nominal. VR I-230
  3. The dying condition starts in all the plexuses when it is stronger than it is felt. It means that the abhyasi has become absorbed in the condition of the centre, losing his own identity. AB I P 30
  4. Akash is space while Awakash is time , both widely different from each other. Time , the creation of space may be taken as the grosser state of akash. The universe is the manifestation of time or Awakash and God that of space or Akash. The inner circle led to the creation of God and the outer one to the creation of universe. The intervening portion is duration. If the outer covering along with the intermediary portion, as it happens at the time of ‘Maha Pralaya’, only Akasha or space remains. That is so to say that the identity transforms into Akasha or in other words the identity itself is Akasha. VR I 226-227.