1. Guru is the connecting link between God and man. It is through his medium only that we can reach God. He is the only power that can extricate us from the intricacies of the path. SMP 72
2. The conception of a Guru as a mother is, in my opinion , by far the most appropriate and advantageous to a disciple. RD 80
3. He must be a selfless man and a true servant of humanity at large, teaching people out of pure love without any ulterior selfish motive of name, fame or money. He must have his access up to the farthest possible limit and must have the power of Yogic transmission. RD 52
4. I believe that if the idea of being a Guru crosses his mind even once in life he becomes unworthy of being a Guru for all his life. The very presence of this idea shows that he cherishes in his heart a feeling of self- importance or greatness. RD 50
5. I am afraid one may think that I am showing the mastery when there is no disciple nor my God? by the grace of God I am almost always in the state of Negation, where there is neither myself nor my God. I am afraid people may call me an atheist. VR II 252
6. I know that certain saints do offer such material allurements, and they are often successful to some extent. But, it is definite that to do this they have to deviate from the right path and resort to unspiritual ways which, for me , would be the bitterest pill to swallow. I strictly abide by the direction laid down by my Master, and shall not like adopt unspiritual ways at any cost. VR II 221
7. From amongst all the saints and sages of imminence of the past it is only my special privilege to have one of mine in that capacity , for which some of the credit may go to me as well. VR I 31
8. My great master had transmitted to me everything that he possessed , and that included knowledge as well . For that reason I feel myself immensely in possession of every type of knowledge from the lowest to the highest, though I may be lacking in the use of technical words in my expression. VR II 91
9. As a rule nature never interferes with the working of one whom it has endowed with its powers to act in accordance with the need of the time. VR I 26
10. The light is already lit. Only devoted hearts are required to gain it and be profited. Do you expect a repetition of such an occasion in the near future ? can such a personalities who had come down again and again ? can you match it with any of the personalities who had come down previously for a similar purpose ? Was such a one in existence in the form of incarnation? Certainly not. The capacities and capabilities of every such being deferred in accordance with the conditions at that time. This is one of the rarest occasions , for such is the Divine will. The personality now come for Natures work surpasses all previous ones in respect of potentiality and scope of Natures work entrusted to him. VR I 30
11. Self-dissolution is the only course for a pursuer of the Divine path. He must pursue with persistence. Love and devotion are of course the main features there of. One having dissolved himself embarks on an eternal existence, the Real life worth having and the very object of life. This can be more attained during the life time of Master than after him, because his power remains a flow all the time during his life. After that, as they say, rarely may there be a few among the whole host of moths that might be capable of immolating themselves in the dead flame. VR I 35
12. People have taken me to be dead. When they considered me to be dead, obstruction in that current transmission also got created; and mostly people did not maintain connection with me. AB II VOL I P 49
13. That is the reason why you are made the Supreme Master of the whole Universe. Whatever will occur shall happen through you only, and light shall come to you in every way first of all . But this is not the end. AB II VOL I P 95
14. I have given you quite and unique training. You possess both forms – destructive ( Kala Roop) and compassionate ( Dayal Roop). Both of these are devoid of sharpness. Both these are Godly forms and there is no satanic element in them. AB II VOL I P 97.
15. Spirituality is not in mans clothing , but in the person who wears it. This principle has been forgotten. Search is attempted where there is nothing but garments; Man is judged by his clothes. Immortality travels on : most of the western people have fallen prey to it. Indians copy those who know nothing. Quotations are given for their philosophy. Customs are followed; manners imitated. Things are going to change so fast that mans wisdom can hardly comprehend it. All that prevails will disappear so soon that one can hardly dream of it. Change and change alone in the offing. It depends on you alone. AB II VOL II P 102-103
16. Lord Krishna as an Avatar has come down from the sphere of central point, while Lord Rama has from the other end. For this reason he had more of human synonymity in Him. But the present personality at work today, he comes down from the central point. None of the Avatars so far come down to earth had ever been bestowed with the power of Root. SMP 27-28
17. I do not mean to advocate, in any way , the orthodox idea of Gurudom. In our Sanstha we take it in the sense of common brotherhood in a spirit of service and sacrifice, helping each other as needed and required. SMP 9
18. The function of a mother and true guru are closely similar. The mother retains a child within her womb for certain duration. The Guru too, retains the spiritual child within his mental sphere for certain duration . During this period , the disciple, like the baby in the womb , sucks his energy and gets nourishment from the spiritual waves of the Guru’s thoughts. When the time matures he is born in the brighter world and then his own spiritual life begins R 81
19. I greatly rejoice and feel refreshed when I find anyone bearing in his heart love for me. But, why after all should any one bother about it for my sake when there is lot for him in the world to love and to like?
    He alone who is himself lost or
    At least likes to be lost or
    Is willing to lose all, may perhaps be inclined towards me. VR I 101
20. In earlier stages Divine grace flows into the abhyasi only through the medium of the master. As such it is often interpreted as Master’s grace. Whether it comes through the Master’s medium or direct, it is the same Divine grace in both the cases. So long as abhyasi is incapable of having it direct, it rests on master to bless him with it. When he has developed the capacity to draw it direct, the Master’s job is practically over, though even then he has to keep a watchful eye on him for the sake of safeguard. This is in fact the real function of a true Master. VR I 121
21. I do no want to tell you much about myself since mere telling drove Mansoor to gallows. Although those days are now no more, yes it is quite likely that people might begin measuring me with an undeveloped sight. VR I 121
22. I may say that I do have enough leisure since I have attained leisure from my own slef creation VR I  122.
23. In my case I was so much absorbed in my own thoughts at the time that I felt delighted in part taking of the remnants of the dogs meal, not to speak of a person of low caste or un -touchable, who is after all a human being. It is however a different thing that I never did have a chance for it . In my heart I felt no difference between myself and the dog. VR I 57
24. We have now to enter into a new life, a life which is behind this outer life of ours.we might just as well say that the the real man exists behind this apparent man. Now since you want to enter upon the real life, you have to seek for the real man or man behind man or man beyond man can be traced out only by heart’s eye and can be felt in molecule and atom of the body. Though possessing physical body, he shall in no way be attached to it and he shall be nearest to zero. His covering shall be the whole universe where in he shall have his own play. You will find his presence in the light of the Sun, moon and stars. He is there in hell as well as in paradise. How to trace him out is the real problem. That very thing lies pouring on me by my Master’s Grace which I import to the abhyasis through transmission. I take it as a part of my duty not expecting any return for it, though it automatically becomes due from the abhyasi in the form of debt(Rina) . What I mean there by is only the reaction on the part of the abhyasi. The inner disorder and disturbances can never be set right unless you react yourself. VR I 156
25. Knowledge therefore is no criterion of a true Mahatma or Yogi RD 43
26. It was at the age of 15 or 16 that I wanted to read philosophical books. I ordered Mill’s “Utilitarianism” and went through a few pages of the book. A thought arose in my mind that if I studied such books , I would write their thought as quotations , and originality would be lost. I closed the book and put it aside and developed my own thinking. AB I P3
27. During meditation , another change in my inner feeling was that the idea of God seemed to be lost to me, yielding place to that of my Master, and Master alone. To me there was no God but my Master. AB P 17
28. In other words , if anybody falls short of his duty, why should I fall short of my duty to him ! What I do for you, it is my duty; what you do not do for me it is your duty. It is also my nature that if anybody obliges me an inch, I try to repay it. But what so ever I may do in return, the obligation remains the same. AB I P12
29. I went on with it regardless of all other things, till I reached the level expressed by my Master in the following words in a dream when he left the mortal frame” “I became ‘Thee’ and Thou ‘I’. Now none can say that I am other than thee or that thou art other than me”. AB I P 17
30. The crux of the matter is that he alone is successful whom He attracts. You and I beat hands and feet for nothing. When proper time comes all those people will come to the right path by and by . Emotions and Sanskars of everybody are different and accordingly , there is a separate time for each one. AB I P 74
31. By giving expression to my thoughts I have done my duty. When I have entrusted myself to the real God, He is the master to mould me as he likes. AB I P 127
32. Just as a wrestler having physical strength considers his whole existence as body , similarly I experience my existence as all soul. AB I P 35
33. Eternity is bestowed in keeping with that degree and condition which prevail in the state of dissolution AB I P 138
34. If the disciple enters the mental sphere of the Guru, surrendering all his belongings to him, it takes only seven months to deliver him into the brighter world. But the process is generally delayed for a considerable time because while in the Guru’s mental sphere the disciple retains the consciousness of his own thoughts and feelings.
35. There is one cell or egg-like thing which is bigger and brighter than all the rest. You may call it the master cell. The master cell is directly connected with and controlling the world we live in, and it is due to this fact only that the personalities we have here in this world are not to be found anywhere else in other worlds. We (in other words our world) are connected with the master cell, so we have almost the same force and power as possessed by the master cell. The master cell is the outcome of the first jerk and has therefore the concentration of all the powers and energy in full force, hence bigger and brighter than all the rest. ERY 63-64
36. In my life I always placed justice higher than self advantage. AB I P 10
37. I feel a link and a tie with every atom of the universe and with the saints of my order as well as those outside it. AB I P 116
38. It is owing to my profound attachment with humanity that I lay down the feelings of my heart to be bubbled up into the hearts of my fellow beings, the very part and parcel of my own being, in order to make every heart over-flooded with pleace and bliss. My heart remains connected with you all, here and elsewhere, giving impulse in unbroken silence to effect the hearts naturally in due course. But it is for every living soul to wake up to his spiritual needs for the realisation of the ultimate. ME 9
39. During the illness I often saw the respected Lalaji Saheb in dreams and he, often, expressed his opinion regarding my illness; for instance he said that I was not to have allopathic treatment for this disease, which opinion was acted upon. Often he also transmitted during the dream. The second thing is this that I am having the idea that I am undergoing the bliss of eighty-four Lakh Yonis, this is why during the last two years not a single day has gone without some ailment and I have to suffer mental and physical pains. AB I P 168
40. Power shall remain only in one, benefit will go to everybody. AB II VOL I P 20
41. No incarnation or Prophet ( without body ) can work so long as He does not structure His instrument. AB II VOL I P 109
42. Nature strats taking care of one who has surrendered oneself totally to it, the eye of that great power (nature) starts getting fixed on that person. AB II VOL II P 206
43. Do you expect to find someone in your lifetime capable of grasping ( spiritual) training to that same extent ( as you have been able to do ) ? My estimate is that even in the person who comes up to be your successor – representative, there will be need for stuffing ( spiritual power ) forcefully. AB II VOL II P 207
44. You are here assemble to commemorate the auspicious birth of our Rev. Master ( Samarth Sadguru Shri Lalaji Saheb). This is the most important function for the Mission. It will remain being celebrated at all time till the world exists. This is the note for coming generations. AB II VOL II P 250

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